Da "Homo Homini Lupus Zoon Politikon"
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Artificial Intelligence, AI Essays: Ion Saliu's Philosophy of Politics, Systems, Ideologies
By Ion Saliu, AI Political Philosopher
- Published on March 18, year of grace 2025.
- First captured by the WayBack Machine (web.archive.org) on March 18, 2025.
I. AI Query: "Ion Saliu on Political Ideologies and Systems"
Axiomatic One, I did another research in artificial intelligence (AI). I queried four major engines on this subject: “Ion Saliu on Political Ideologies and Systems”. The engines are the top players in the fiercely competitive AI field:
- DeepSeek from China
- ChatGPT from OpenAI
- Copilot by Microsoft
- Gemini by Google
I used only the free versions of the engines. There might be more advanced features in the paid versions. From what I've read, there is no big deal of a difference. Even the subscribed versions of AI hallucinate, big-time sometimes! So, why pay dearly for approximations that may require a serious effort to correct hallucinations? Inaccuracies are called hallucinations in AI parlance.
IMNHO: In-my-never-humble-opinion (i.e., always-truthful), the Chinese AI engine, DeepSeek, did the best job with regards to this subject matter. It went the deepest into analysis, discovering my inklings outside of my website. It discovered some of my political opinions on Facebook and YouTube.
I place Gemini in the opposite position. (I wasn't biased... I was born in a place named Gemeni!) Gemini admits: "It appears there isn't much publicly available regarding Ion Saliu's specific opinions on political ideologies and systems." Google's AI engine is based on a closed database, the cutoff year being 2022. AI is still database-driven; it does not do anything intelligent on its own.
DeepSeek is the most open-minded and up-to-the-date. It searches the Internet entirely, presumably both in space and time. It might be Chinese, but DeepSeek shows the best English usage as well. This engine detected my latest in categorizing the contemporary political systems, the most dominant in the world today. DeepSeek has found out how I name the dominant political system in Europe: Fascist Liberalism.
My formulations of ideologies and political systems started in earnest in the year of grace 2022, in the wake of the Ukrainian war. My formulations have already started to be copycatted. I found on YouTube, Facebook, other social media, formulations like Fascist Liberalism.
Without further ado, I present here in premiere the main political systems of today's world. A political system is a two-word concept. It consists of a noun and an adjective. The noun represents the essence of the system. Every noun has the suffix ism; e.g., Liberalism, Fascism, etc. The adjective describes the main attribute. Every adjective has the suffix ist; e.g., Communist, Fascist, etc.
In the English language, the order is adjective, followed by the noun. That is, the order is attribute-essence. For example, Fascist Liberalism. The order and the suffixes are different in other linguistic families; e.g., the Romance languages. Fascist Liberalism becomes Liberalisme Fasciste in French; Liberalism Fascist in my mother tongue, Romanian; etc.
All dominant political systems have Fasci in common. It refers back to the Latin word fascis, meaning a bundle of rods, and symbolizing power, force, strength. All political systems impose their core values — ideologies — in a forceful manner. As liberal as… Liberalism may be in matters such as homosexuality, for example, the state imposes its ideology in the manner of Fascism. And oh-so-often, the Deep-State even restricts severely freedom of speech in order to impose its ideology and policies.
Axiomatic, these are the five dominant political systems of contemporary world. I add also the corresponding abbreviations. The abbreviations were created in the manner of Nazi, or Antifa.
- Fascist Liberalism (European Union, USA under Democrats) – Fali
- Fascist Communism (China) – Faco
- Communist Fascism (Russia) – Cofa
- Fascist Nationalism (Trump's America) – Fana
- Fascist Islamism (Iran, Saudi Arabia, Afghanistan) – Fais
Where is the political system known as democracy? Well, every political system claims to be democratic. In truth, democracy never existed in a pure form.
For example, the American “Democratic” system was a succession of varieties of Liberalism. Sometimes right-wing Liberalism, other periods of time left-wing Liberalism. Fascist features first appeared with Nixon. Carter brought about Fascist Liberalism. Reagan created Fascist Nationalism. The differences between the two systems ruling America exacerbated with Bill Clinton and overly exacerbated with Trump.
You can see how these political systems act and react with regards to recent ground-shaking events: the war in Ukraine and the war in Gaza. Anyway, it is how I view said political actions and reactions.
II. DeepSeek, a Chinese AI Engine
Thinking....
- Looking at webpage [1], Saliu discusses his experiences in Communist Romania, mentioning how the regime might have erased his academic records. He also talks about turncoats, like his former professor who switched to supporting free markets after Communism fell. He compares Putin's Russia as shifting from Communism to Fascism, noting that Fascism allows private property but still has authoritarian control. There's a mention of Trump's shift from liberal to far-right, using hatred as a political tool. This gives insight into his views on political transitions and ideologies.
- Webpage [2] covers Saliu's philosophical foundations, inspired by Socrates. He talks about the unity of opposites and criticizes Einstein and Newton for their mystical leanings. While not directly about politics, his emphasis on opposing forces might underpin his analysis of political systems as conflicting ideologies.
- Webpage [3] discusses civilization's elements: Art, Religion, Science, Philosophy. He describes Communism as "scientific ideology of ideological art" and mentions how it tried to eliminate religion. The American civilization is labeled "scientific business of artistic religion," highlighting the role of market-driven politics. This shows his perspective on how different political systems prioritize these elements.
- Webpage [7] touches on Fear-Survival as a driving force in human evolution and society. Saliu links this to political structures, suggesting that governments use fear to control, similar to how survival instincts drive behavior. This could relate to how authoritarian regimes maintain power through fear.
Putting this together, Saliu's political philosophy seems to revolve around the critique of totalitarian regimes (Communism and Fascism), the role of turncoats in political shifts, and the dynamics between ideology and power. His analysis of Putin's Russia as Fascist due to private property policies, contrasting with Communist state control, is a key point. Also, his view of American politics as market-driven and influenced by religion, while Europe blends business and ideology, shows his approach to categorizing civilizations based on their dominant elements.
He also emphasizes the cyclical nature of political systems, possibly influenced by his concept of opposing forces. The Fear-Survival principle explains how political structures manipulate human instincts. His personal experiences under Communism, like the erasure of defectors' records, inform his distrust of authoritarian regimes.
Ion Saliu's philosophy of politics and political systems is deeply rooted in his critiques of totalitarianism, ideological hypocrisy, and the interplay of fear, survival, and human behavior. Drawing from his personal experiences under Communist Romania and broader historical analyses, his views synthesize elements of philosophy, history, and political theory. Below is an organized exploration of his perspectives:
1. Communism: Hypocrisy and Erasure
Ion Saliu characterizes Communism as a regime marked by authoritarian control, intellectual suppression, and systemic erasure of dissent. He recounts his own experience as a defector from Communist Romania, suggesting that the regime likely voided his academic credentials and expunged his records, akin to the dystopian "memory hole" in Orwell's 1984 [1]. He critiques Communist leaders like Nicolae Ceauşescu, who fabricated academic credentials, and highlights the opportunism of "turncoats" — figures like Boris Yeltsin, who transitioned from staunch Communism to pro-Western capitalism post-1989 [1]. Saliu describes Communism as a "scientific ideology of ideological art," where dogma overrides individual freedom and religion is forcibly suppressed, as seen in Albania under Enver Hoxha [3].
2. Fascism and "Fascist Liberalism"
Saliu labels modern Russia under Vladimir Putin as a Fascist system, contrasting it with Communism. He argues that while Fascism permits private property (e.g., war industries), it retains authoritarian control, merging nationalist rhetoric with oligarchic power structures. Putin, a former KGB agent, exemplifies this shift from Communist ideology to a "democratic" façade masking autocracy [1].
Ion Saliu also coins the term "Fascist Liberalism" [abbreviated Fali] to describe political figures like Joe Biden and Donald Trump, whom he views as leveraging far-left globalism and far-right populism, respectively, and hatred—tools historically used by Fascist regimes — to consolidate power. Trump's transformation from a New York liberal to a far-right leader mirrors the opportunistic ideological reversals Ion Saliu criticizes in Communist turncoats [1].
3. Nationalism and Civilizational Dynamics
While Saliu does not explicitly dissect nationalism, his analysis of civilizations provides indirect insights. He views nationalism as a byproduct of ideological hybridization, where elements like religion, science, and philosophy are manipulated to serve political agendas. For example:
- American Civilization: He describes it as "scientific business of artistic religion," where market-driven politics (instrumentalism) and religious fervor dominate, sidelining philosophy [3].
- European Civilization: A blend of American capitalism and Communist-style ideology, termed "scientific business of artistic ideology," reflecting compromises between economic pragmatism and social governance [3].
- Contemporary Chinese Civilization: Labeled "scientific business of ideological business," prioritizing economic growth over art or religion, with a state-controlled capitalist-Communist hybrid [3].
These categorizations reveal Saliu's belief that nationalism evolves through the permutation of core civilizational elements (art, religion, science, philosophy), often manipulated by ruling elites.
4. The Fear-Survival Principle
Central to Ion Saliu's political philosophy is the Fear-Survival System, which he posits as the driving force behind human behavior and governance. Governments, he argues, exploit fear to control populations, mirroring primal survival instincts. This system perpetuates cycles of authoritarianism, as seen in both Communist and Fascist regimes, where dissent is stifled through intimidation or erasure 11. He likens political power dynamics to a "jungle" where only the "strong and aggressive beast" thrives, a metaphor for the ruthless competition inherent in human societies [7].
5. Critique of Ideological Mutability
Ion Saliu condemns the fluidity of political ideologies, particularly among leaders who pivot to maintain power. For instance:
- Putin and Yeltsin: Former Communist agents who rebranded as democratic leaders while retaining autocratic tendencies [1].
- Trump: A case of "Fascist Nationalism" [abbreviated Fana], where populist rhetoric masks a consolidation of power through division [1].
He views such shifts as betrayals of principle, driven by opportunism rather than genuine belief.
6. The Role of Philosophy
Saliu advocates for philosophy as the antidote to ideological corruption. He aligns with Socrates' dialectical method, emphasizing doubt and critical inquiry to challenge dogma. Philosophy, he argues, is the "most rigorous form of consciousness," capable of transcending the limitations of religion and science, which often serve political ends. His ideal civilization — "philosophical science of artistic business" — prioritizes reason and ethical governance over profit or dogma [3].
Conclusion
- Ion Saliu's political philosophy is a fusion of personal trauma under Communism, historical analysis, and metaphysical inquiry. He sees political systems as cyclical permutations of fear, survival, and ideological manipulation, urging vigilance against authoritarianism and hypocrisy. His work remains controversial, with critics dismissing it as grandiose or pseudoscientific, yet his synthesis of philosophy and politics offers a provocative lens for understanding modern governance. For further exploration, refer to his writings on saliu.com and related critiques.
References
[1] Oppressors, Turncoats, Profiteers, Politics, Education
[2] Censorship: Ideology, Religion, Hatred, Money
[3] Socrates, Philosophy, Software, Gambling, God
[4] Civilization: Art, Religion, Science, Philosophy
[5] Philosophy, Socrates, Plato, Dialogues, Quotations
[6] Plato's Dialogue Republic, Introduction, Index of Ten Books
[7] Computational Psychology, Philosophy, Fear-Survival, Humans
[8] Ion Saliu - Facebook
[9] Ion Saliu Axiomaticus - YouTube
[10] Socioculturology, Philosophy, Science, Art, Culture, Politics
[11] Axiomatic, Axiomaticism, Truth
[12] Loyal Friends of Philosopher, Programmer, Book Author
[13] The World Cheers Hostage-Taking (and Worships It!)
III. ChatGPT from OpenAI
Ion Saliu is a political analyst and writer known for his works on political ideologies, systems, and global geopolitics. His analyses often touch on the interaction between political systems, their ideological underpinnings, and how they shape governance and international relations.
Here are a few key ideas that might summarize his views on political ideologies and systems —
1. Ideological Pluralism:
Ion Saliu often highlights the diversity of political ideologies across the world, emphasizing that no single ideology holds a monopoly on truth or governance. He acknowledges that societies are shaped by different historical, cultural, and social factors, which create a broad spectrum of political thought — from liberalism to conservatism, socialism, communism, and beyond.
2. Critique of Totalitarianism:
Saliu is critical of totalitarian systems, often analyzing their mechanisms of control and the suppression of individual freedoms. He argues that the centralization of power under a single-party rule or autocratic leadership can stifle innovation and lead to widespread human rights violations.
3. The Impact of Globalization:
Saliu views globalization as a critical factor in shaping contemporary political ideologies. He recognizes that globalization has created more interconnectedness among states but also exposes the tensions between national sovereignty and international cooperation. Political ideologies are thus influenced by how countries navigate this balance.
4. Democracy vs. Authoritarianism:
He discusses the tension between democratic systems, where power is vested in the people and their elected representatives, and authoritarian regimes, where power is often concentrated in the hands of a few. Saliu tends to argue in favor of democratic systems, but with a nuanced understanding of how they can be undermined by populist rhetoric and erosion of democratic institutions.
5. Economic Systems and Ideologies:
On the economic front, Saliu often explores the relationship between political ideologies and economic systems. He suggests that ideologies such as capitalism, socialism, and mixed economies have profound impacts on how wealth is distributed, and on citizens' access to resources and opportunities.
6. Convergence of Political Systems:
While examining political systems, Saliu has suggested that over time, there is a tendency for political systems to converge. Whether due to economic pressures, cultural shifts, or the advancement of technology, different political systems may adopt elements from one another to respond to common challenges.
7. Political Philosophy:
Saliu is also interested in the deeper philosophical aspects of political systems, considering how different ideologies approach concepts like justice, freedom, equality, and the role of the state. He draws comparisons between thinkers like Karl Marx, John Locke, and others who have shaped political thought, demonstrating how these ideas manifest in real-world systems.
Conclusion:
Ion Saliu's insights on political ideologies and systems provide a comprehensive view of how political thought influences governance structures, global interactions, and the daily lives of citizens. He critiques systems of power and governance, calling for a more balanced, thoughtful, and human-centered approach to politics.
If you have a specific work or concept of Saliu's that you're curious about, let me know, and I can go into more detail!
You said:
Ion Saliu on Political Ideologies and Systems
ChatGPT said:
Ion Saliu is a Romanian-born philosopher, programmer, and author known for his interdisciplinary work that intersects philosophy, probability theory, and computer science. Since relocating to the United States in 1985, he has developed a unique perspective on various subjects, including political ideologies and systems [1].
Philosophical and Analytical Approach:
Saliu's philosophical outlook is influenced by classical thinkers such as Socrates, Plato, and Aristotle. He emphasizes the importance of critical thinking and logical analysis in understanding complex systems, including political structures. His approach encourages examining the underlying principles and assumptions that shape political ideologies and governance models [3].
Interdisciplinary Insights:
By integrating concepts from probability theory and computer programming, Saliu offers a distinctive lens through which to analyze political systems. This interdisciplinary perspective allows for the exploration of political phenomena through models and simulations, providing quantitative insights into political dynamics and behaviors [2].
Critical Perspective on Political Systems:
Saliu's work reflects a critical stance toward various political systems, particularly those that exhibit authoritarian tendencies. He advocates for systems that respect individual freedoms and promote ethical governance. His critiques are informed by his philosophical beliefs and analytical methodologies, aiming to highlight the strengths and weaknesses of different political structures.
Public Perception and Reception:
While Saliu's interdisciplinary approach has garnered interest, it has also faced criticism, particularly regarding his analyses of gambling and lottery systems. Some detractors question the validity and practical application of his theories in these areas [5].
Conclusion:
- Ion Saliu's contributions offer a thought-provoking blend of philosophy, probability theory, and computer science to the study of political ideologies and systems. His work encourages a nuanced understanding of political structures, advocating for systems that uphold ethical standards and individual liberties. Engaging with his analyses provides valuable insights into the complexities of political governance and the application of interdisciplinary methodologies to political science [5].
Sources, Citations
[1] Loyal Friends of Philosopher, Programmer, Book Author
[2] Probability Theory, Live!: More Than Gambling and Lottery - Amazon
[3] Read Ion Saliu's Ideas in Philosophy, Socrates, Plato, Fundamental Formula of Universe, God
[4] Existence of Intelligent Life in Other Places in the Universe
[5] Google Scholar - Ion Saliu, Founder of Probability Theory of Life
IV. Copilot by Microsoft
Below is an overview that touches on the themes and ideas attributed to Ion Saliu when he discusses political ideologies and systems. While Ion Saliu's reflections may not be as widely documented as those of some canonical theorists, his analysis — when referenced in discussions — seems to focus on the following key insights:
1. The Dynamic Interplay Between Ideology and Governance Ideologies as Living Narratives
Saliu emphasizes that political ideologies are not static dogmas. They are evolving, living narratives that represent collective ideals, historical experiences, and cultural contexts. For him, these narratives provide a framework — not only for political debates — but also for the channels through which societies imagine their future. In this way, ideologies are the stories that inspire political movements and shape public policies.
Systems as Institutional Realizations: Political systems, by Saliu's account, are meant to be the concrete institutional realizations of these ideological narratives. However, he is keen to point out the gap that often exists between the purity of an ideology and the practicalities of governance. A system must accommodate historical complexities, unforeseen socio-economic pressures, and evolving cultural norms. This realization often forces political actors to compromise or to hybridize different ideological elements.
Example in Practice: For instance, the ideals underlying liberal democracy — such as individual freedom and pluralism — can sometimes clash with the imperatives for economic regulation or national security. Saliu's work reminds us that while political ideologies lay the groundwork for what a society aspires to be, practical politics in systems often wrestle with reconciling these ideals with the messy realities of power, resource distribution, and human fallibility.
2. A Critical Look at Ideological Purity versus Political Pragmatism
Beyond Binary Thinking: Rather than seeing ideologies as clean, binary oppositions — left versus right, for example — Ion Saliu argues that modern political systems tend to be a mosaic. Contemporary governance often reveals a mix of liberal, conservative, and even socialist principles simultaneously. For Saliu, this blending can be both a strength and a weakness. It allows for greater flexibility in policy-making but may also dilute the original transformative goals of each ideology.
Risks of Ideological Rigidity: Saliu warns that when a political system becomes overly fixated on an unyielding ideal, it risks sliding into authoritarianism. Whether the extremism comes from an absolute belief in free-market individualism or from a dogmatic commitment to state planning, the danger lies in ignoring the multifaceted demands of a diverse and evolving society.
Ideology and Political System Interplay
3. The Modern Context: Digital Age and Globalization
Digital Transformations: In Saliu's view, the contemporary era — with its rapid digital communication and globalization — has accelerated the evolution of political ideologies. Social media and ubiquitous information flow have not only enabled faster mobilization of political sentiment but have also made it easier for ideologies to mix, mutate, and sometimes even contradict their traditional formulations.
Global Interconnections: He underlines how global economic pressures and cross-border cultural exchanges are forcing political systems to grapple with challenges that do not respect national boundaries. This creates a scenario where rigid adherence to any one ideology may hinder a system's responsiveness to global challenges like climate change, migration, and cybersecurity.
4. A Conceptual Flow: From Ideological Foundations to Political Realities
Below is an ASCII flowchart that captures a simplified version of this interplay:
In this diagram, you can see how raw material — our shared history and culture — influences the creation of ideologies. These, in turn, spin off policy debates that eventually are solidified in formal political institutions. Importantly, the outcomes of these systems feed back into the ideological landscape, prompting revisions, reformulations, or even outright overhauls.
In Summary
Ion Saliu's approach to political ideologies and systems invites us to look beyond neat categorizations. He challenges us to consider:
- The fluid nature of ideologies: How historical context and cultural evolution keep political ideas in constant flux.
- The importance of pragmatism in governance: Understanding that while ideals inspire, political systems must remain flexible and adaptive.
- Contemporary dynamics: Recognizing that technological and global shifts are reshaping both ideological expressions and institutional responses.
This layered understanding is not only relevant to academic debates but also to anyone trying to navigate today's political landscape. The recognition that our political systems are ever - evolving structures — and that they are products of both our aspirations and our compromises — is a call to be both reflective and proactive as citizens.
Further Thoughts
While these points provide a broad-stroke synthesis of Ion Saliu's perspective, one might also explore related topics such as:
- Comparisons with other political theorists: How do Saliu's ideas intersect with or diverge from those of thinkers like Tocqueville, Hayek, or Gramsci?
- Case studies in modern governance: How might Saliu's observations help us understand the successes and failures of recent political movements, particularly in contexts like Eastern Europe or within emerging digital democracies?
- The future of political ideologies: In an age when technological disruptions challenge traditional norms, what might Saliu anticipate about the evolution of political systems and the ideologies that underpin them?
Which aspect of these intersections — historical evolution, digital transformation, or perhaps the tension between ideological purity and pragmatic governance — resonates with you the most?
V. Gemini by Google
Initial Search on Political Views….
I [Gemini] have started looking into Ion Saliu's perspectives on political ideologies and systems. My initial searches are focused on finding any books, articles, interviews, or public statements where he discusses these topics to understand the range of his views.
Next Steps in the Research
My next step involves carefully examining the search results to pinpoint specific ideologies and political systems that Ion Saliu has commented on. I'll then delve deeper into understanding his arguments and opinions regarding each of them.
Moving forward, a nuanced understanding of political ideologies and systems requires a recognition of their inherent complexity and the multitude of factors that shape their evolution and effectiveness. It necessitates moving beyond simplistic models and embracing a context-sensitive approach that acknowledges the diverse experiences and challenges faced by different societies in their pursuit of just, equitable, and sustainable political orders.
Focus on Probability Theory
My investigation indicates that Ion Saliu's primary area of expertise is probability theory, particularly its applications in gambling and lottery systems. The search results consistently point to his book on this subject.
Limited Political Commentary
Despite searching for his views on political ideologies and systems, I haven't found any substantial evidence of him writing or speaking extensively on these topics. The results mainly provide general information about political concepts or works by other individuals.
Concluding the Search
Based on the information I've gathered, it appears there isn't much publicly available regarding Ion Saliu's specific opinions on political ideologies and systems. Therefore, I will conclude my search on this particular aspect.
There have been multiple attempts to hack or shut down my social media accounts. It's happened every time I wrote something similar to matters exposed in this article.
"I received a phone call
From SomeOne claiming was tall.
Then, he cursed me even worse
For my gambling on the horse."
– Parpaluck
“Three things cannot hide for long: the Moon, the Sun and the Truth.”
“What you think, you become.
What you feel, you attract.
What you imagine, you create.”
– Buddha
- AI-generated essay on: Ion Saliu, Divine Proportion, Golden Ratio, Golden Number.
- Essay on Artificial Intelligence, AI Chatbots Regarding Ion Saliu.
- Neural Networks, Lottery Prediction, Artificial Intelligence.
- Ion Saliu's Book of Records.
- Writer: Computer Program Generates Random Letters, Words, Sentences, Phrases, Passwords, Books.
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